In 1803 Runge had large-format engravings made of the drawings of the Times of the Day series that became commercially successful.
Runge was also one of the best German portraitists of his period; several examples are in Hamburg. His style was rigid, sharp, and intense, at times almost naïve. More on Philipp Otto Runge
After Herod's death in 4 BC, they returned to Nazareth in Galilee, rather than Bethlehem, because Herod's son Archelaus was ruler of Judaea.
After Peter Paul Rubens, (Flemish, 1577–1640)
The Return of the Holy Family from Egypt , ca. 1600–1699
Oil on copper
41.8 x 31.2 cm. (16.5 x 12.3 in.)
Kaluga Art Museum
Sir Peter Paul Rubens (28 June 1577 – 30 May 1640) was a Flemish Baroque painter. A proponent of an extravagant Baroque style that emphasized movement, colour, and sensuality, Rubens is well known for his Counter-Reformation altarpieces, portraits, landscapes, and history paintings of mythological and allegorical subjects.
In addition to running a large studio in Antwerp that produced paintings popular with nobility and art collectors throughout Europe, Rubens was a classically educated humanist scholar and diplomat who was knighted by both Philip IV of Spain and Charles I of England. More Sir Peter Paul Rubens
Mary was present when, at her suggestion, Jesus worked his first miracle during a wedding at Cana by turning water into wine.
Maerten de Vos, (1532–1603)
The Marriage at Cana, between 1596 and 1597
Oil on panel
Height: 268 cm (105.5 in); Width: 235 cm (92.5 in)
Cathedral of Our Lady, Antwerp, Belgium
Maerten de Vos, Maerten de Vos the Elder or Marten de Vos (1532 – 4 December 1603) was a Flemish painter mainly of history paintings and portraits. He became, together with the brothers Ambrosius Francken I and Frans Francken I, one of the leading history painters in the Spanish Netherlands after Frans Floris’ career slumped in the second half of the sixteenth century as a result of the Iconoclastic fury of the Beeldenstorm.
De Vos was a prolific draughtsman and produced numerous designs for the Antwerp printers. More on Marten de Vos
Subsequently, there are events when Mary is present along with James, Joseph, Simon, and Judas, called Jesus' brothers, and Salome and a Mary or a Salome and an Anna, sisters.
Gabriel Wüger, (1829–1893)
Crucifixion, Stabat Mater, c. 1868
Virgin Mary, Mary of Clopas and Mary Magdalene
Oil on canvas
Beuron Archabbey and the Beuron Art School, Germany
Gabriel Wüger (2 December 1829–1892) was an artist and a Benedictine monk. He was one of the founders of the Beuron Art School in Germany in the late nineteenth century.
In 1863 Wüger travelled to Rome to work with the artists of the Nazarene movement. Like the Nazarenes, these artists who were to become known as the “Beuronese” were in search of natural simplicity and clarity with an emphasis on essentials and conscious neglect of accidentals and details. They chose as their guiding principles the use of plain backgrounds and basic colours, a limited use of perspective and a repetition of decoration.
Lenz and Wüger thought of forming a monastic community of artists. They believed that in order to make sacred art one should lead a Catholic life in community. In 1868 in Rome, they met Maurus Wolter, who had similar artistic aspirations for his young Benedictine monastery at Beuron. Maurus Wolter wanted his monastery to play a role in the revival of Church art just as it was beginning to do in the revival of Gregorian chant.
Lenz approached Princess Katherina von Hohenzollern, and produced an architectural design for the building which was accepted and built. In September 1868 he went to Rome to recruit Wüger.
Mary is also depicted as being present among the women at the crucifixion during the crucifixion standing near "the disciple whom Jesus loved" along with Mary of Clopas and Mary Magdalene. This representation is called a Stabat Mater.
Enguerrand Quarton, (1411–1466)
Pietà of Villeneuve-lès-Avignon, circa 1460
Tempera on wood
Height: 162 cm (63.7 in); Width: 218 cm (85.8 in)
Louvre Museum, Paris
Enguerrand Quarton (or Charonton) (c. 1410 – c. 1466) was a French painter and manuscript illuminator whose few surviving works are among the first masterpieces of a distinctively French style, very different from either Italian or Early Netherlandish painting. Six paintings by him are documented, of which only two survive, and in addition the Louvre now follows most art historians in attributing to him the famous Avignon Pietà. His two documented works are the remarkable Coronation of the Virgin (1453–54, Villeneuve-les-Avignon) and The Virgin of Mercy (1452, Musée Condé, Chantilly). Two smaller altarpieces are also attributed to him. More on Enguerrand Quarton
While not recorded in the Gospel accounts, Mary cradling the dead body of her son is a common motif in art, called a "pietà" or "pity".
Workshop of Carlo Saraceni, (Italian, 1579–1620)
Death of the Virgin
Oil on copper
37.5 x 28.8 cm. (14.8 x 11.3 in.)
Private collection
Carlo Saraceni (1579 – 16 June 1620) was an Italian early-Baroque painter, whose reputation as a "first-class painter of the second rank" was improved with the publication of a modern monograph in 1968.
He moved to Rome in 1598, joining the Accademia di San Luca in 1607. He never visited France, though he spoke fluent French and had French followers. His paintings, however, was influenced at first by the densely forested, luxuriantly enveloping landscape settings for human figures of Adam Elsheimer.
When Caravaggio's notorious Death of the Virgin was rejected in 1606 as an altarpiece suitable for a chapel of Santa Maria della Scala, it was Saraceni who provided the acceptable substitute. He was influenced by Caravaggio's dramatic lighting, monumental figures, naturalistic detail, and momentary action.
Saraceni's style matured rapidly between 1606 and 1610, and the next decade gave way to his fully mature works, synthesizing Caravaggio and the Venetians.
Her death is not recorded in the scriptures, but Catholic and Orthodox tradition and doctrine have her assumed into Heaven.
Juan Martín Cabezalero, (1633–1673)
The Assumption of the Virgin, circa 1665
Oil on canvas
Height: 237 cm (93.3 in); Width: 169 cm (66.5 in)
Museo del Prado, Madrid
The work represents the assumption of the Virgin Mary body and soul to Heaven.
Juan Martín Cabezalero (1633–1673) was a Spanish draftsman and painter. Born in Almadén, he studied under Juan Carreño de Miranda, court painter to Charles II of Spain; Cabezalero lived at Carreño de Miranda's house until 1666. Both he and Carreño were influenced by Van Dyck.
Few works by Cabezalero have survived. His surviving works include his St Jerome (1666, Meadows Museum, Southern Methodist University, Dallas) and the Assumption of the Virgin (ca. 1670; Madrid, Prado). The latter had been formerly attributed to Mateo Cerezo, also a pupil of Carreño de Miranda.
Belief in the corporeal assumption of Mary is a dogma of the Catholic Church, in the Latin and Eastern Catholic Churches alike, and is believed as well by the Eastern Orthodox Church, the Coptic Orthodox Church, and parts of the Anglican Communion and Continuing Anglican movement.
Mary has been venerated since early Christianity, and is considered by millions to be the most meritorious saint of the religion. She is said to have miraculously appeared to believers many times over the centuries. The Eastern and Oriental Orthodox, Catholic, Anglican, and Lutheran churches believe that Mary, as mother of Jesus, is the Theotokos (Mother of God, God-bearer). There is significant diversity in the Marian beliefs and devotional practices of major Christian traditions. The Catholic Church holds distinctive Marian dogmas, namely her status as the Mother of God, her Immaculate Conception, her perpetual virginity, and her Assumption into heaven. Many Protestants minimize Mary's role within Christianity, basing their argument on the lack of biblical support for any beliefs other than the virgin birth. Mary also has the highest position in Islam among all women. She is mentioned in the Quran more often than in the New Testament, where two of the longer chapters of the Quran are devoted to her and her family. More on Mary the Blessed Virgin
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