While working on the fortress, the Moslems uncovered the ruins of a beautiful church. Several icons, most of them badly damaged, were found on the floor. One icon, of Saint Phanourius, looked as if it had been painted that very day. The local bishop, whose name was Nilus, was called to see the icon. It said, “Saint Phanourius.”
Unknown artist
Icon of St Phanourios showing his confession of faith, tortures and final martyrdom
Rhodes
I have no further description, at this time
The saint is depicted as a young soldier holding a cross in his right hand. On the upper part of the cross is a lighted taper. Twelve scenes from his life are shown around the border of the icon. These scenes show him being questioned by an official, being beaten with stones by soldiers, stretched out on the ground while soldiers whip him, then having his sides raked with iron hooks. He is also shown locked up in prison, standing before the official again, being burned with candles, tied to a rack, thrown to the wild animals, and being crushed by a large rock. The remaining scenes depict him standing before idols holding burning coals in his hands, while a demon stands by lamenting his defeat by the saint, and finally, the saint stands in the midst of a fire with his arms raised in prayer.
Kolyvas, Ioannis
Icon of St. Phanourios, c. 1688
Egg Tempera
St. Catherine's Monastery, Sinai, Egypt
I have no further description, at this time
These scenes clearly revealed that the saint was a martyr. Bishop Nilus sent representatives to the Moslem ruler, asking that he be permitted to restore the church. Permission was denied, so the bishop went to Constantinople and there he obtained a decree allowing him to rebuild the church.
Silvestros Desos
Photo: Philippe Fuzeau
Christ and Saint Phanourios, 1620-1630
Tempera on wood
73 x 66 cm
Louvre Museum
This Cretan icon has several characteristics that make it exceptional. The work may have come from the monastery of Saint Catherine on Mount Sinai after the fall of Constantinople (1453) and may have been owned by the viceroy of Egypt Mohammed Ali. The icon entered the family of the current owner before 1843, so it has a history dating back to at least the 1840s, an extremely rare case for icons that can be acquired today on the art market. It was confirmed that it respects traditional techniques: glued canvas, underlying drawing, tempera technique…. The cliché infrared reflectography further revealed the signature of the artist: Silvestros Desos, active in the first half of the XVII century in Candia (Heraklion). Finally the icon has a prestigious model: it is a variation on a partially ruined icon of one of the biggest names of the Creto-Venetian icon Angelos Akotantos, kept at the Valsamonero monastery in Crete. More on this Icon
This work is based on a 15th work by the great Cretan iconographer Angelos Akotantos, see above
I have no information on Silvestros Desos
At that time, there was no Orthodox bishop on the island of Crete. Since Crete was under the control of Venice, there was a Latin bishop. The Venetians refused to allow a successor to be consecrated when an Orthodox bishop died, or for new priests to be ordained, hoping that in time they would be able to convert the Orthodox population to Catholicism. Those seeking ordination were obliged to go to the island of Kythera.
Unknown artist
Captured at sea
I have no further description, at this time
It so happened that three young deacons had traveled from Crete to Kythera to be ordained to the holy priesthood. On their way back, they were captured at sea by Moslems who brought them to Rhodes to be sold as slaves. Lamenting their fate, the three new priests wept day and night.
Unknown artist
Icon of St. Phanourios (Cretan, 1843)
Egg Tempera
Hodegetria Monastery, Crete, Greece
While in Rhodes the priests heard of the miracles performed by the holy Great Martyr Phanourius. They began to pray to him with tears, asking to be freed from their captivity. Each of the three had been sold to a different master, and so remained unaware of what the others were doing.
By the mercy of God, each of the priests was allowed by his master to pray at the restored church of Saint Phanourius. All three arrived at the same time and prostrated themselves before the icon of the saint, asking to be delivered from the hands of the Hagarenes (Moslems, descendents of Hagar). Somewhat consoled, the priests left the church and returned to their masters.
That night Saint Phanourius appeared to the three masters and ordered them to set the priests free so that they could serve the Church, or he would punish them. The Moslems ignored the saint’s warning, believing the vision to be the result of sorcery. The cruel masters bound the priests with chains and treated them even worse than before.
Then Saint Phanourius went to the priests and freed them from their shackles, promising that they would be freed the next day. Appearing once more to the Moslems, the holy martyr told them severely, “If you do not release your slaves by tomorrow, you shall witness the power of God!”
The next morning, all the inhabitants of the homes where the priests were held awoke to find themselves blind, paralyzed, and in great pain. They considered what they were to do, and so decided to send for the priests. When the three priests arrived, they asked them whether they could heal them. The priests replied, “We will pray to God. May His will be done!”
Once more Saint Phanourius appeared to the Hagarenes, ordering them to send to the church a document granting the priests their freedom. He told them that if they refused to do this, they would never recover their sight or health. All three masters wrote letters releasing the priests, and sent the documents to the church, where they were placed before the icon of Saint Phanourius.
Before the messengers returned from the church, all those who had been blind and paralyzed were healed. The priests joyfully returned to Crete, carrying with them a copy of the icon of Saint Phanourius. Every year they celebrated the Feast of Saint Phanourius with deep gratitude for their miraculous deliverance. More on Saint Phanourius
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